Saturday, January 30, 2010

Hons 392 Colleges' use of Impression Management


Most businesses use some form of impression management "to control the impression they present during the service encounter" as mentioned in Anne M. Velliquette and Jeff B. Murray's The New Tatoo Subculture. This is also true for educational institutions. Colleges across the world want perspective students to get the impression that they are looking at the academic setting that is best equiped to prepare them for the profession of their choice. For different countries the approach to doing this may look different. In the United States of America colleges range from liberal arts and technical to medical and Ivy League. The U.S. has lots of variety to meet the demands of a diverse people. In certain middle eastern counrties, colleges focus on math and science to appeal to the dominant amount of perspective students looking for careers in those areas. As a result, brochures are packed with academic focused information. Colleges paint themselves as intellectual places where one can obtain success in pursuing their profession. They are careful to make sure the perspective student is not openly shown the disadvantages and risk that go along with studying at an institution.

From my own experience, I have seen the College of Charleston the way the school wanted to portray itself to me as a perspective student and through being an actual student. Using impression management, the college showed me its endless number of majors, study abroad programs, beautiful campus, and three story library. While they did mention certain precautions the college mainly focus on being "my perfect fit" liberal arts college. The dining hall had a variety of stations to accommodate my my specific taste, while the library had many floors on which I could research, study, get my computer fixed, and even grab some coffee for late night studying. Not only did they have adequate modern facilities for learning for those that prefer that, but they also had historical house in which one can take a class or be advised in for those that appreciated historical sites. Most importantly they had a variety of majors taught by qualified professors. To appeal to my interesting in writing in English, they could offer me the option of taking a class with the published author of Jewel, Bret Lott. I was under the impression that this was my college heaven.

As a student, I got to see the elements of the college that were less dislayed to the "customer". One of the stigmas the college deals with is being a called a party school, which is something that I had no knowledge of being an out-of-state student. My impression of what partying was like was managed by a website pictures of a flash rave in the library--good clean fun. It wasn't until orientation that they started revealing how they deal with the large number of students abusing alcohol and administering alcohol education test. They also painted themselves as a well secured place with public security call boxes everywhere and security walking around. By doing this they down played the crime that I now get more information about now that I am a student. Just last semester I got about five security alert emails in one week.

Looking at the broader picture, this is something that colleges across America and the world deal with. While MIT is a well-known, prestigious technical school it doesn't tell its perspective students that it has a high suicide rate and other factors that can have an influence on the students academic life and well being (Matrix: The Magazine for Leaders in Education April 2001 by Al Branch). When adressing many of these issues euphemism is used to water the issue down to a norm, as seen with the way strippers describe themselves as exotic dancers and socially justify their occupation in Jacqueline Lewis' Learning to Strip. In this same way colleges use statements like, "that can happen at any school" when asked specific questions about a problem that they are dealing with. This is also seen in countries like Iraq where educational reforms are being made and education is being promoted, but emphasis isn't being put on the fact that there is the risk of schools being bombed.

In conclusion, controlling what others think is an informal norm used not only in the business world, but also the education world. The usage of this technique is popular because it is what society responds to. As Machiavelli conveyed in The Prince, the way to gain control over a group of people is by giving them what they want. In this case, educational institutes are doing just that, but kicking the dirt that comes along with the attachment under the rug. Because the average student wants the academic opportunity presented to them they tend to allow these institution to affectively use this technique and gain power over their perspectives. As a result, some don't obtain the diploma or career they intended because of mental break downs, sexual assult, addictions, and other temptations and vulnerabilies that come with studying at a university.

Wednesday, January 27, 2010

Hons 392 The Snaf healing ritual for boredom: looking at American attitudes toward entertainment from an outside perspective


Snaf are an interesting group of individuals that live in various areas in North America. They often unite to attend massive events called strecnoc. This is where they come to worship their idols. There are snaf of all ages that gather around a platform where they listen to the screetching of their idols. Everyone chants the incantations lead by the icon. Inbetween the chants some scream, while others pass out from shock. At some of these strecnoc events the snaf get the lucky chance of being apart of the human bed built for these idols. They crowd together with their hands up for the highly praised icons to lay on. The icon is then tossed around above the crowd and then replaced to their elevated station. Others get the chance after these strecnoc to have these idols mark them or their possesions with ink. When it is all over most walk away with garments that mark that they had wittnessed the chanting of the highly acclaimed icon. These people believe that these strenoc events will temporarily cure them of boredom and add excitement to their lives.

When viewing entertainment in America as an outsider, events like concerts with cheering fans may seem a little odd. In his article Body Ritual's among the Nacirema, Horce Miner explored American attitudes about the body from an outsider's perspective. Using this same approach with the example of a rock concert, entertainment can be seen as something that is regularly sought and praised in the American culture. This leads one to assume that boredom is something that Americans do not easily adjust to. If there is nothing to do or worry about, things are created to fill this void as seen with sports, music, movies, theater, and televsion shows. About 99% of American households have a least one televsion according to the A.C. Nieslen Co. This quantitative data shows how entertainment is culturally embraced. This observation and accertion is supported with both quatitative and empirical information which is important in using the scientific method on social commentary. Without even a conducted experiment, one can see how a crowd reacts when their favorite sports team has won a game or their favorite actor is seen emdorsing a certain brand. There is lots of yelling and everyone thinks they must own that product. In the example above, an outsider observing a concert would see how the entertainer is highly praised by the crowd, and would assume that the singer is some diety being worshipped. This seems like an over-the-top analysis of how amped up the enterainment industry is in the average American home, but magazines like Star and the Inquire dedicate their existance to bringing Americans every detail about their entertainers and entertainment. One remarkable evidence of how the American society as a whole "bows down" to their cure for boredom is the amount of money they spend to obtain this cure. Just this weekend the film Avatar grossed $34,944,081 (www.boxofficemojo.com/weekend.chart).

Not only do the "snaf" spend lots of money to entertain themselves, but their entertainers are also paid well. The average actor gets paid around $50,000 which is $10,000 more the the average salary of an elementary school teacher (http://www.payscale.com/). This shows what Americans are more enthusiast about in comparison to eduction, which other cultures embrace more severely. Some Asian countries pay their educators $20,000 more than American, showing that they culturally embrace education more than average Americans. As an outsider looking in, one might think that entertainment is the god of America. In less dramatic terms, it would be seen as something that is higly valued in the American culture, which would lead one to assert that boredom is something that most Americans find intolerable or unacceptable.

Tuesday, January 26, 2010

No lie, I am supposed to be doing homework right now

Before I settle into my normal routine, I need to let some steam off. So here it is:

Darn non-working laptops!!!!! (I'm sad to say that Dell is dead ) : )

Unfortunately, I am in the library where I should be working on my blog for class, but that isn't happening. I have decided that I haven't been letting my emotions out as I regularly do, and that I should instead blog about that. On top of this frustrating week with my computer, my friends have decided to do some man-hunting and bathing suit shopping for me. If there are two things in the world that I could live without right now it would be men and bathing suits. But if they happen to read this, I'd like to say that I appreciate the kind gesture. Oh yeah and I must not forget that I have been slowly loosing my memory. That's right, I'm getting old.

Now for the lighter side of things:

I am really enjoying my second semester. It has been full of exciting school work and mischief as listed below in my highlights of the month:

1. Three hour astronomy lab from 7- 10 (not)
2. Statistics quiz (I think I found the best kind of math in the world)
3. Scaring the crap out of Jacob (I still laugh a little on the inside when I think of this)
4. Making better grades in Astronomy!
5. My French teacher is awesome (I don't even mind that I have the class everyday)
6. Kidnapping Snicklefritz and blaming it on Myles (what can I say, I am against stuffed animal abuse)
7. Blogging for homework (I can official say that I do homework for fun now)
8. Kidnapping Myle's stuffed cows and blaming it on Jacob (don't worry I returned them all after two nightmares about taking other people's things)
9. Oh yeah, and I finished weaving another purse!

Well, I must say Janurary 2010 has been quite eventful.

Monday, January 18, 2010

Hons 392 Haitian Law Enforcement: Personal Troubles or Public Issues


The law enforcement system in Haiti has come unraveled since the devastating earthquake. This has left the country in the hands of looters and criminals. For the surviving locals this has become both a social trouble and a social issue. In most countries like the United States and Great Britain law enforcement is seen as a social issue and is left in the hands of government under stable conditions. According to Tom Leonard's article Haiti earthquake: law and order on a knife edge, now that crime in Haiti has grown relative to the population, locals are helping law enforcers by cracking down on offenders with severe violence. The people are starting to see these criminals as personal violators of their safety. Because this rage and fear is spreading vastly among the individuals it has also become a public issue. The people are stepping up to fight the inadequacy of the police force cause by this natural disaster. These individuals feel like they have to protect the little bit of civilization they have left. It can be seen as a personal trouble in the sense that values cherished by the individuals are threatened. The organized component seen in an action embraced by the masses makes it a public issue. This analysis of this event is based off the definitions of personal trouble and public issues given in C. Wright Mills' The Promise. The people are beginning to see law enforcement as their responsibility. When asked about the public's violent participation in law enforcement, one of the natives said, "It's not good justice but if they don't do it nobody else will."

For most, fear is the catalyst for this meshing of public issues and personal troubles. This shows that natural disasters and huge social disturbances can cause a shift in how individuals view themselves and their situation relative to society. In this particular event, the Haitians made law enforcement a personal responsibility and crime a personal trouble for themselves, while the average middle class American living in a stable environment sees law enforcement as the government's responsibility. When the United States dealt with the natural disaster of Katrina, similar shifts in individual's views were also seen. These disturbances shook the social order and perspectives of two different cultures showing that any society is susceptible to shifts in what is considered personal troubles and public issues when fear and disaster strikes.

Thursday, January 14, 2010

Apologetics

Apologetics is the art of getting people to see the truth in Christianity, which involves becoming aware of the worldview of others around you. That is done by getting an understanding of the culture and beliefs of others and being able to explain your own. One definition I really like is "It is the scientic art of Christian persuasion". I'd like to think of it as polite evangelism minus the obnoxiousness plus the listening component.

How does this apply to my life right now one might ask?

Answer: I really don't know, but I do know that I deeply care about people a lot. It is kind of a tiresome habit. I guess there is some relation in that I am opened-minded about their different lifestyles like an apologist is opened to learning about other cultures and religions. I do the whole listening and learning about others views thing. I am just missing the whole "persuasion" thing. Then I think to myself: Why and how would I persuade someone to believe what I believe?

One word works for both answers: Peace

Sunday, January 3, 2010

Humility

n. the state of being humble.

humble: adj. lowly; unpretentious, modest.